THE
THIEF ON THE CROSS
by
Dillard Thurman Charting the Old Paths
101
The most popular thief the world has known
is that malefactor that died on the cross by the side of Jesus! Though
there is nothing in his life which would commend him in our society, yet
he has been glorified by untold millions who desire to be justified by
following him! He epitomizes all that is yearned for in the lives of
those who want to be saved in open disobedience to the terms of
salvation stipulated by Jesus. And when such a one is confronted with
the irrefutable terms set forth by Christ in Mark 16: 16, he who has
been cunningly instructed in the wiles of sectarian "dodges"
will seek to hide behind the thief on the cross! Yes, he always
remembers that "the thief was saved without baptism, and I can be
also; " but seldom will such a one remember that two thieves hung
there!
Both
Thieves Reviled Him
In our present study, it is not our purpose
to show that "The thieves also, which were crucified with him, cast
the same in his teeth" as did the throng which reviled and mocked
Him (Matt. 27: 39-44). And we could introduce into evidence this
passage: "Likewise also the chief priests mocking said among
themselves with the scribes, He saved others; himself he cannot save.
Let Christ the King of Israel, descend now from the cross, that we may
see and believe. And they that were crucified with him reviled him.
" (Mark 15: 31-32). And from such evidence we could assert that
both the thieves reviled and mocked Him, casting the same in His teeth!
We could point out that the two thieves seem to take up the chant used
by the chief priests and scribes deriding Him with mockery of His
kingship and His claims of divinity! For how could a thief have had
evidence which His disciples lacked? And they were turning from Him in
lack of faith! Yet they had heard His teaching concerning that kingdom
for three years! The thieves had not! Is it likely a malefactor would
have better insight than the disciples?
But in this present study we want to find
out if the thief on the cross could be classed as an example of
"New Testament conversion. " For, if we are to "rightly
divide the word of God, " we must ascertain if the two thieves
lived and died under the dispensation of law which governs us today, or
if they lived and died before Christ's Will and Testament was probated
and became effective. If the thief lived and died under the Law of
Moses, he was not amenable to the gospel terms of salvation as
proclaimed by the apostles!
A
New Covenant Promised
One of the plainest promises to be found in
all the Old Testament was that a new dispensation would be given to
govern man after the Law of Moses had served its people. For God made
promise: "Behold the days come, saith the Lord, that I will make a
new covenant with the house of Israel, and with the house of Judah...
this shall be the covenant that I will make with the house of Israel;
After those days, saith the Lord, I will put my law in their inward
parts, and write it in their hearts; and will be their God, and they
shall be
my
people. " (Jer. 31: 31-33). This Old Testament prophecy was quoted
by the writer of Hebrews to show why the New Testament was brought in to
replace the Law. But the Law of Moses was not to pass until Christ had
fulfilled it (Matt. 5: 17). Paul elaborates even more: "But when
the fulness of time was come, God sent forth his Son, made of a woman,
made under the law, to redeem them that were under the law. " (Gal.
4: 4-5). Therefore, we would conclude that the Law of Moses was still in
effect at the time of Christ's death on the cross. So, the two thieves
both lived and died under that law — not subject to the Will or
Testament of Jesus Christ.
The
Thieves Died Under the Law
Paul uses the first part of Romans, chapter
7, to show that the Law had been removed. In verses 4 to 6 he wrote:
"Wherefore, my brethren, ye also are become dead to the law by the
body of Christ; that ye should be married to another, even to him who is
raised from the dead, that we should bring forth fruit unto God... But
now ye are delivered from the law, that being dead wherein ye were held;
that we should serve in the newness of spirit, and not in the oldness of
the letter. " But whereas the Christian is separated from the Law
of Moses by the body of Christ, that Law was still operative when Jesus
died, along with the two thieves! Their state is shown in these words:
"But before faith came, we were kept under the law, shut up unto
the faith which should afterward be revealed. " (Gal. 3: 23). The
two Jewish thieves were to die beside Jesus while still "shut
up" under that Law! So, they could not have been saved by the terms
of gospel obedience.
The
Law Was Nailed to the Cross
The Law of Moses was still in effect when
Jesus died, for it was to be taken away by His death. Christ offered
forgiveness only by "Blotting out the handwriting of ordinance
which was against us, which was contrary to us, and took it out of the
way, nailing it to the cross. " (Col. 2: 14). Too, notice how Paul
speaks of this in Eph. 2: 13-16—"But now, in Christ Jesus, ye who
were far off are made nigh by the blood of Christ. For he is our peace,
who hath made both one, and hath broken down the middle wall of
partition between us; having abolished in his flesh the enmity, even the
law of commandments contained in ordinances; for to make in himself of
twain one new man, so making peace; and that he might reconcile both
unto God in one body by the cross, having slain the enmity thereby.
" Yes, Jesus Christ died to break down the middle wall — the Law
of Moses which was a wall between Jew and Gentile! He abolished that Law
in His body on the cross, so it could not have expired before that time!
Ambulatory Right of the
Testator
One
of the characteristics of a will is that the testator can ignore his
will and testament while he is still alive, and disburse his possessions
as he pleases. These ambulatory rights remain his as long
THE
THIEF ON THE CROSS
103
as
he lives. But after his death, all who would inherit in his will and
testament must meet every codicil. So it was with Jesus Christ! While
alive in the flesh, He could give eternal life to any according to His
own desire! So He said of His disciples, "And I give unto them
eternal life. " (Jno. 10: 23). While in His personal ministry Jesus
Christ claimed and demonstrated power to forgive sins (Jno. 2: 10-11).
But Christ alone had that power — and no man possesses that power
today! So after His death any who would be an heir must comply with His
Will and Testament! Now the thief on the cross could not have been an
heir of his will, for it was not in effect: "For where a testament
is, there must of necessity be the death of the testator. For a
testament is of force after men are dead: otherwise it is of no strength
while the testator liveth. " (Heb. 9: 16-17). Thus Jesus Christ
nailed the Law to the cross that we might have His Will and Testament in
its stead. "He taketh away the first, that he may establish the
second. By the which will we are sanctified through the offering of the
body of Christ once for all. " (Heb. 10: 9-10). So it is foolish to
argue that the thief could inherit by a Will and Testament while the
Testator was alive!
But while all the furor is raised over the
point that the thief was not baptized, it is really a groundless
assertion! This backsliding Jew could have been one of those baptized by
John (read carefully Mark 1: 4-5; and Luke 7: 29-30). Since it is their
assertion, the burden of proof is on them to prove he was not baptized!
At least, a lot of Scripture will be wrested before they have evidence
he was not one who received John's baptism! Yet, this is still not the
crux of the matter, for it has been pointed out that this thief died
before Christ's Will became effective.
Preparation
for the New Covenant
Not only did Old Testament prophecy promise
a new covenant, but the time, place and persons to be associated with
this new covenant was pointed out. From Isa. 2: 2-3, we find the
"last days" defined the time; "from Jerusalem"
placed the beginning; and "all nations" would flow unto it!
When you enter the gospel records of Matthew, Mark, Luke and John you
find preparation being made for the kingdom, with John preaching,
"The kingdom of heaven is at hand. " After the resurrection of
Jesus Christ, Peter showed it was to the end that He would sit on
David's throne, and He was preached as risen Lord (Acts 2: 29-36). For
the first time men were given the terms of Christ's final Will and
Testament (Acts 2: 37-41). Paul wrote of the transition effected in the
words: "Wherefore the law was our schoolmaster to bring us unto
Christ, that we might be justified by faith. But after that faith is
come, we are no longer under a schoolmaster. For ye are all the children
of God by faith in Christ Jesus. For as many as have been baptized into
Christ have put on Christ. " (Gal. 3: 24-27). This relationship was
not even possible during the lifetime of the thief that died on the
cross!
The
Purpose Served by the Law
When one fully understands the purpose of
the Law of Moses, he can more easily see just where the Law was to
expire. "Wherefore then serveth the law? It was added because of
transgressions until the seed should come to whom the promise was made.
" (Gal. 3: 19). "And that seed is Christ. " (Gal. 3: 16).
So the Law of Moses was to pass and the new covenant was to replace it.
But we must now inherit by the terms of that Testament which Christ gave
us. "And if ye be Christ's, then are ye Abraham's seed, and heirs
according to the promise. " (Gal. 3: 29). The thief could not have
inherited under the terms of this Testament, for he died before it was
executed! We must now subscribe to the terms of the will to be saved.
"Though he were a Son yet learned he obedience by the things which
he suffered; and being made perfect, he became the author of eternal
salvation unto all them that obey him. " (Heb. 5: 8-9). And the
fate of those who do not obey the terms of the will is shown: "And
to you who are troubled, rest with us, when the Lord Jesus shall be
revealed from heaven with his mighty angels, in flaming fire taking
vengeance on them that know not God, and that obey not the gospel of our
Lord Jesus Christ: who shall be punished with everlasting destruction
from the presence of the Lord, and from the glory of his power. "
(2 Thes. 1: 7-9). To be an heir of Christ's blessings you must become
obedient to the terms of His Testament!
The
New Testament Regulates the Inheritance There
was a definite need for the Law under which the thief died to be taken
away: "For there is verily a disannulling of the commandment going
before for the weakness and unprofitableness thereof. For the law made
nothing perfect, but the bringing in of a better hope did; by the which
we draw nigh to God. " (Heb. 7: 18-19). We therefore do not live
under the same religious age as the thief that died on the cross beside
our Lord! "He taketh away the first, that he may establish the
second. By the which will we are sanctified through the offering of the
body of Jesus Christ once for all. " (Heb. 10: 9-10). It is by the
Will of Christ, or His New Testament, that we are sanctified, and not by
the Law of Moses. "God sent forth his Son, made of a woman, made
under the law, to redeem them that were under the law, that we might
receive the adoption of sons... And if a son, then an heir of God
through Christ. " (Gal. 4: 4-7). We, today, live under this new
Will and Testament.
It must be fully accepted that the New Will
and Testament regulates the inheritance which Christ has to bestow.
Therefore we look to those examples in this new covenant to find how we
can become heirs. Rather than follow a thief who died in another age,
let us carefully read how people were saved by the gospel and became New
Testament Christians! May we cite you to Acts 2: 36-41; and
8: 35-39.
THE
LAND OF BEGINNING AGAIN
105
I've
heard of a land of Beginning Again And it's welcome to Failures who come.
It's there well-meaning by erring men Make amends for the wrongs they have
done. No matter what trials I may have been through Nor what things have
led me through sin There's a blest border that beckons me to That
"Land of Beginning Again. "
After
each of the days when I have been wrong In some task that was left me to
do, I do not lament till the next day is gone But I try to live right
through the new, I cannot be wailing, "I wish I were dead" Over
something that might not have been. But I look for the country that lies
on ahead; It's the "Land of Beginning Again. "
E'er
going to sleep at the close of the day I recall all the things that are
gone, Then I pray I may live in a better way; And I'm eager to face life
at dawn. So the things of the past no longer can stand To drag me through
turmoil and sin, I welcome the shores of a far better land, It's the
"Land of Beginning Again. "
So
over the ruined "air castles" I've built
I
will not remain idle to mope;
But
peering thru eyes where tears are unsplit
I
search for the Great Hills of Hope.
Then
pressing for Hills of Hope I am free
To
forget the land where I have been,
While
I reach for the garland that's beckoning me
In
the "Land of Beginning Again. "
This
country is also for you, weary friend,
For
the welcome is sent forth to all.
Remember,
the "Land of Beginning Again"
Holds
a solace for them who may fall.
So
if you have dropt by the side of the Way
Being
lost in the darkness of Sin
Why
not travel on in the brightness of day
In
the "Land of Beginning Again. "
Then
after death's clutches are loosed from our souls
When
the Lord has returned from above;
We'll
know it was Christ who cleansed and made whole,
And
our sins were wiped out through His love.
Then
gathered with Christ at the foot of the throne,
The
voices redeemed will then blend;
As
they sing of the love that has led all His own
To
that "Land of Beginning Again. "
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